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As religions begin with their tribal shamans, seers whose wisdom and techniques become doctrinal with loss of sight pushing towards indoctrination and therefore the need for Temple building to assist the masses, to assess the truth of a religion which is typically occult-mental manipulation of “matter” behind the background of the mental-stillness of Self that is “spirit” we should return to the pioneering shamans to assess the essence pre-indoctrination when the seers still had sight. “For the many years that he lived in the cave, Rav Shimon had to immerse himself in the sand to cover his nakedness and engage in the Torah, thus his flesh was covered with earth. Rav Shimon explained to Rav Pinchas that were it not for those conditions , he would not have merited the revelation of the secrets of the Torah. All the height of his great wisdom was earned during those thirteen years when he hid in the cave.” As the root of the major religions, dominated by the ideology of Monotheism with earthly dominion leading towards kingdom earthly conquests, it becomes pivotal to assess the truth of such pervading indoctrination leading towards character “rules and regulations” within the atomic-matrix of a hologram that is deemed “reality”, should such be led “blindly” under the mask of “faith”. In other words, today’s faith-based ideations are based on yesterday’s seership, many of which techniques are successfully globally practiced, but sadly prejudicially shunned from both religious and academic biased cognitive dissonance. Further, in contrast to monopolistic elitism, prophets can contradict, academics are subject to peer review, and lawyers exist because reasonable minds differ. With Judaism on the table, we have a derivative yet countering culture of Israelites contrasting with their parent religion of Canaan, which seeded the neighboring Semitic cults. The Israelites may have adopted “El” as the sole supreme, with archetypal titles of “Adon”, “Shalim”, and sometimes “Baal” with connection to a drastically differ view of sexuality with “Asherah”, but “El” was provided with certain “Names” provided through Phoenician rooted “Letters” to be used for mantric type prayer. Israel drastically attempted to separate itself from the neighboring Semitic practices as Biblically attested, including sacrifice where blood rituals may have ended post Temple destruction as seership waned causing invocation and as such oracular-prophecy of the Tabernacle to cease. Whereas, today’s doctrinal approach appears to stem from the oral memory and literature left behind rooted currently in what scholars call Elohist (E), crafted probably around 850 BC. Nonetheless, the closest avenue attesting to Judaism’s shamanic roots is presented through the Hekhalot material of the Merkavah Mystics, a secretive initiated group, using their astral-body to “descend” to the Seven (7) Palaces and “bear witness”, allowing faith to deepen and liturgy to be correlated between the heavenly Hayyot and earthly Israel. The beauty of such material left behind, though needing to be translated and publicly presented, is that such documentation left behind appears to be ripe for continued astral-projection, where such material was presented in an orderly and simple directed fashion. Nonetheless, because most researchers, academics, and sadly religious seekers are unaware of proper meditation-techniques such as Kriya Yoga, Advaita Vedanta, or Embryonic Breathing, not just on a logical level but experiential as well allowing adepts to easily drift into the theta-brainwave peeling back the Qabalist “Four Worlds” to present an “inspired” and “prophetic” psyche, the Hekhalot information is presented with dismissive, prejudicial, nonreligious occultism, or essentially a logical playing field in understanding accepted doctrine. Those who can easily drift into the theta-brainwave, the Hekhalot material is essentially invoking angels, powerful guardians, though one’s with already an agenda, and require dark night processing. For invocation, the name, a symbol, or sigil is typically all that is needed to mentally transition and harness the intended “currents” of the intended location. In the Hekhalot material, all that was needed were different God “Names” along with the “Angel”, most likely to connect the “Angelic” visual energy as a mask to the “Name” being conjured, to access the Palaces. However, one is also given protective “entrance” tickets and “seals”, passing through the ascending palaces as one is tested being deemed “worthy” or “unworthy”. Much like the angels who make a mistake in choir, the “unworthy” are burned. As should be warned, the Hayyot are in protection and service to the “Throne”, not the adept, thusly requiring secretive access. Such mantric type prayers are seen when utilizing the Sefirot to assess prayers via divine emanations known as Partzufim. From the Nukvah of Malkuth does Shekinah raise prayers to the Zeir Anpin of Tifereth who is covered by Imma of Binah after getting revelation from Abba of Chokmah. The “Name” is centered in Tifereth to be powered by the Supernal Triad of Binah, Chokmah, and Kether sourced from Ein Sof. In the Hekhalot material, though actual visions appear to be described of angels, creatures, and the throne, all consisting of fire, a transcendental approach is to be taken although enough evidence is still left behind to present an egregore. Such may attest to something specific crafted in the astral-realms, particularly due to religious bias, similar to occultists who successfully astral-project into fiction-author H.P. Lovecraft’s realms, with parallel universes and multiple dimensions, the adept is capable of creating their own heavens as advanced-imagination is far-reaching.  In his Tikunei HaZohar, Rabbi Yochai provides an interesting definition of Israel as it relates to the esoteric Tribe of Levi, particularly rooted in Aaron. Taken from “Shir El” meaning “A Song of God”, such fits exquisitely with the Hekhalot material where the adept known as the Yored Merkavah “descends” to the “Throne of Glory” to in-synch assist the heavenly Hayyot for the benefit of Israel. Biblically, the Tribe of Levi where in charge of the “Holy Tabernacle”, Israel’s link to commune and hold oracular with the “Name”, where all else would be executed as expressed in Numbers 1:48-51. What further separates the Levites from the other tribes, is the fact that the Levites were spiritually prohibited from being landowners, where their “inheritance” is none other than the “Lord God” attested in Joshua 13:33. In other words, if there is a special Biblical group, it would be the Levites. Within the Levites you have Levi’s great-grandson Aaron who births the “High Priest” caste known as the Kohanim. Hence, for the Israelites, the Levites and particularly the Kohanim would be of utmost importance, guarding the “Tabernacle” housing their deity, as if some Egyptian “sacred bark” to transport a god or mummy to bury a patriarch in a coffin known as an “aron”. Rabbi Yochai describes that in taking advantage of Zeir Anpin for the blessings in Nukvah, it is through “El” or the revealing Arich Anpin that is addressed. It is the Arich Anpin, addressed as Chokmah in the Tikunei HaZohar, not Kether, that descends at the blessing of the Kohanim blessing those who wish to become wise at the right facing South, which is separated from the sanctification of the Levites to become wealthy at the left facing North. In other words, it was the High Priests of the Jerusalem Temple pre-destruction who held the ability to psychologically-prophetically peel back the Qabalist “Four Worlds” to activate “awakened-insight” of Binah to bring forth “revelation” of Chokmah to face “discernment-judgment” in a more densely-grounded realm of Zeir Anpin, in addition to properly utilizing the “name”. Within such realms of the “Four Worlds” are the angels to assist in the “descent” to the Merkavah, where such adepts such as Enoch remain as Metatron with his own throne in the realm of Beriah post the transcendental world of Atziluth where such initial stages are formulating creation ex-nihilo. In other words, should one attempt this journey, the original Merkavah Mystics may still be accessible having crossed the abyss of Daath transmuted by the “silence” of the transcendental supernal realms, still assisting the egregore who appears to be reflective towards Israel. Essentially, the Levi “High Priest” is capable of handling Leviathan, the chaotic Tiamat waters required for creation. Provided the biases, prejudices, this “descent” to the adepts Merkavah in the Hekhalot material appears to be a place specific for those devoted to “El” with transcendental qualities, much like Tantrik diagrams of invoking deities, guardians who then transmute the adept into a deity bringing the adept to and from the point of creation, "Bindu". Moreover, such also appears to be an egregore in favor of Israel, with gentiles subject to “scatter and gather” qualities for a Monarch Kingdom, similar ideations to apocalyptic prophetic stigmatist Marie Julie Jahenny. Such is substantiated by apocalyptic works such as the “Apocalypse of Abraham” supported by the Bogomil-Cathar sects, groups carrying the Kohanim tradition of the “tabernacle” or “holy grail” ideologies supported by the power of the “Ineffable Name” associated with lunar Mt. Sinai and solar Mt. Horeb of Moses’ “fiery bush” presenting itself as “YHVH”. As angelic “Yahoel” as “possessed with the power of the Ineffable Name”, like Marduk-Sin and Tiamat we have the YHVH and Leviathan dilemma. Yahoel housing the “Ineffable Name” is also known as Jehoel, the Angel of Presence, and Iaoel (I.A.O.), all potentially names of Metatron the lesser “YHVH”. With the Semitic groups subject to "scatter and gather" qualities for a Monarch Kingdom, we also have Phoenician lunar worship derivatives of the Sabians of Harran in South Arabia, the strongest link of the Hermetic tradition. Rooted in Sumer, we have a Serpent tradition with “El” wanting sole-authority as creator harnessing the chaotic current of yin-yang to create an AngEL power structure, leaving the primitive adamic species with a potential route for ascent and creating an evolutionary-culture to create a society ready for a “messianic” return. Such literature attests to shamanic practices becoming peer-reviewable and knowledgeable as to what is seeding humanities spirituality and the direction, as the Tower of Babel returns for humanity to share in language and knowledge towards spiritual ascent contrary to the agenda of an egregore. To be able to engage such egregore, understand history and its purpose, and more particularly harness its “currents” and manifest its “powers”, like Enoch becoming Metatron who is “like” God, is significantly closer to the truth bringing us back to shamanic-psychology well beyond logical belief assessment. Just as with the Yored Merkavah, the messianic or apocalyptical ideal becomes unnecessary, as such would be the definition of the “Messiah”. Warning for adepts, that the traditional may fit the proper frequency to enter such realms and have essentially a healthy dark night processing towards ascent. The nontraditional may be burned thereof unaware of the processing required. The antitraditional best be prepared for war in a protective and curse reversal manner as “Gehinnom” is listed as an angel with an egregore who is choosing dominance, though the goal is silence that leads to transcendence. Heaven in such traditions are not about "good versus evil" but rather the "servant versus heathen", where with a wave of the Right Hand all sins are forgiven for the chosen flock cursing opponents. Hence, such archetypes are actually benevolent and malevolent based on their agendas and the wider picture they have crafted, subject to the original intent of the demiurge egregore, countered by those attempting to exit the delusion of matter taught in dualist schools.     Short Bibliography:
(Assist Adepts) -Wikipedia: -Four Worlds -Partzufim -Apocalypse of Abraham -Jehoel (3 Enoch) -Mount Horeb -Kaplan, Aryeh, Meditation and Kabbalah. Samuel Weiser, 1982. (Summary of the Greater Hekhalot "Hekhalot Rabbati", including names) -Noegel, Scott B., The Egyptian Origin of the Ark of the Covenant (Springer International Publishing Switzerland 2015)(f) -Ra Material, The Law of One. (Sons of Levi). -Schafer, Peter, The Hidden and Manifest God. State University of New York, 1992. (Summation of Hekhalot Rabbati, Hekhalot Zutarti, Ma’aseh Merkavah, Merkavah Rabbah, and 3 Enoch, attesting to themes relating to the relationship between man and angels and man and God through not mystical union but by adjuration of Names of God and the angels. The Merkavah Mystics offered actual “visions” though interpreted through “transcendental” lenses, where the initiate takes on quasi-messianic roles of linking man with God through liturgical prayer of the Hayyot where God’s countenance blesses or curses Israel through his right hand.) -Yochai, Shimon bar, Tikunei haZohar (Kabbalah Centre International, Inc., 2019) (Prologue 57: Definition of Israel and differentiation between Levite and Kohanim) Authors Work: (See Also) -Prophecy In Judaism (Jacob's Ladder) -Working with Archangel Michael -Nights of Working With The Eternal Goddesses
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Very much like Yogic practices indicating experience of peeling back layers of the “Kosha”, do we have the Qabalist “Four Worlds” as an explanation of how the psyche receives from the highest of Kether the intuition of Chokmah to be understood of Binah with the mercy of Chesed but strength of Gevurah and therefore intellectually guided Tifereth for an emotionally balanced purpose of Netzach with a service to others of Hod establishing a foundation in truth of Yesod, to bring “Unity Consciousness” or “Oneness” of Kether to the primal aspects that are concealed thereof and hence “Differentiated” allowing “Divine Speech” of Malkuth as described in Genesis 1 creating “Duality” found with “In The Beginning”.  Jacob's Ladder In further detail, are we presented with the Qabalist “Divisions of the Soul”. From the supreme undifferentiated quality of mind that is pure do we have Yechida of Kether, where Divine Will is activated as Life Force in Chia of Chokmah, to provide higher aspirations of awakened-intuition in Neshamah of Binah, invigorating the ego-persona via the imagination in Ruach of Tifereth, which is assisted by memory in Chesed, will in Gevurah, emotion in Netzach, and intellect in Hod, to assist the grounded primal instincts separated by the Veil of Paroketh of the lower unconscious aura, etheric body, and shadow in Nephesh of Yesod, to activate the brain-body communication of the physical body in G’uph of Malkuth. Such provides balance to the “Garments of the Soul”, consisting of thought, speech, and action, as the prophet in Malkuth adorns the crown of “I Am That I Am” of Kether.  Divisions of the Soul (Awakened Psychology) In differentiation to “the prophet”, the “God” would reach back further prior to the “Divisions of the Soul” to the “All Souls” quality of the initial pre-distortion known as Tzitmtzum to the original lucidity known as Elyon or prior “Fifth World” to the “Four Worlds” known as “Adam Kadmon”. Such will allow for Tohu and Tokun rectification of rebalancing the sefiroth known as Partzufim allowing the will or Atik Yomin of the “Ancient of Days” blessed by the “Ananda” of inner delight of pure “beingness and consciousness” of “Sat and Chit” found in the patience of Arich Anpin of Kether, to provide superconscious insight of Abba in Chokmah, to internalized understanding and comprehension of Imma in Binah, to the one with discernment and judgment capable of harnessing such marcroprosopus within a microprosopus of Zeir Anpin in Tifereth, to provide a place for divine immanance of Elokim and divine presence of Shekinah of Nukvah in Malkuth. The reason for requiring such rectification is due to the “shattering of the vessels”, particularly of Gevurah whose strength and judgment-discernment can become easily imbalanced creating “shells” on the “soul” creating further division and separation into “Duality” felt emotionally of Netzach and understood intellectually of Hod to subject ones subconscious for conscious-manifestation and assessment, requiring insight for rectification of such “shells” back into “Oneness” sourced from Elyon, the Ein Sof.  Partzufim Such was the job of the “prophet”, who was capable of stripping the sheaths of conscious-awareness from dense material reality in order to “awaken” heightened intuition. The stance against idolatry, was to not ultimately follow archonic aspects represented by each sefirot which ultimately compose the video game reality of “dense matter”, which is the holographic illusion sprouting from the spirit known as “consciousness” subject or not subject to Tzimtzium distortions, but to return to the Ultimate Source, humanity’s true power of wisdom and dominion of heaven and earth presented as and interpreted through “Torah”. Such is presented by the Merkavah Mystic of the post Ezekiel Hekhalot material known as a “Yored Merkavah”, a messianic figure who essentially astral projects by ascending from Malkuth into Yesod to greet the Hayyot and Main Angels moving from the realm of action of Asiyah into the prior realm of formation of Yetzirah, where through nullification of beingness or Bittul HaMetzius the Yored Merkavah gains vision of the Realm of the Divine Throne moving from emotional Yetzirah into intellectual Beriah that is best described as creation ex-nihilo, only to be preceded by nullification of essence or Bittul Haetzam into the transcendental conscious-emanating/closing Atziluth subject to the original light of Kav that not only surrounds all worlds as Sovev Kol Omin but fills all worlds as Mimalei Kol Olmin by the upright-sefirot known as Yosher presented as “Adam Kadmon”, the transcendental to the “Four Worlds”. The accomplishment of this task, or the main Jewish “Yogi” would be presented as Enoch, who ascended from Malkuth of Asiyah into the angelic realms of Yesod of Yetzirah, into the realm of the Divine Throne found in Tifereth of Beriah, where through such transition do we have the transmutation of the man Enoch into the angel Metatron enacting the Partzufim of Zeir Anpin as the microprosopus of the macroprosopus of Arich Anpin found in Kether of Atziluth, where Metatron is essentially “like” God having dominion of heaven and earth through his own crown only to compete with God’s angel Anafi’el who holds a signet ring of heaven and earth in the Hekhalot material. As such, the psychological aspects of the Jewish prophet would need to open the physical aspects of Asiyah into the realm of action in Asiyah showing mundane angels to assist into the formative realms of Yetzirah for the main angels to further assist with ascent into Beriah the realm of the Divine Throne where creation is produced ex-nihilo, to be seeded by proper insight and harness understanding of the transcendental realm of the Shekinah or Divine Presence in Atziluth taken from the Crown of the Elyon, Adam Kadmon. Hence, the “Four Worlds” become psychological sheaths to be stripped away from mundane senses of Asiyah, to heightened senses of the theta-brainwave providing gnosis of other realms of Yetzirah, to working with such entities towards ego-nullification from the subtleties of “beingness” in Beriah to the transcendental “essence” of Atziluth, prophecy is to be obtained from the Supernal Realms due to its “nearness” to the Elyon which due to the transmutation by ego-death, nearby deifies the adept, as Enoch-Metatron holds his own “throne” at the entrance to the 7th Palace, the highest in the Hekhalot material, where he is “like” God. As the prophets psychology is subject to such “sheaths” of the “Four Worlds”, the original prophets before Ezekiel’s time saw into Atziluth, the supernal transcendental realms, cloaked in the light of Beriah. In other words, the prophets around Solomon’s Temple time were easily capable of obtaining the insight of Chokmah with the understanding of Binah to easily provide the mercy of Chesed and strength of Gevurah using the imagination of Tifereth to provide divine sustenance without the Veil of Paroketh distorting intellect of Hod and providing balanced emotions of Netzach. Such prophets would behold the “Throne of God” and main angels subject to Hekhalot visions of God’s throne post creation ex-nihlio of Beriah where the essence of God descends from a higher “raqia” of Atziluth. Such would attest to the psychic-animist abilities of the prophets at least during King Solomon’s time and his Temple, where the Temple would be used to maintain such “sensitives” allowing one to be closer to God permitting transmission from amulet-type blessed “baetyls”, and also attests as to why global traditional-shamanic practices and resulting beliefs are quite similar resulting in egoic-conditioning degrative downgrades to gnosis-corrupted dogma known today as religion. Thereafter the destruction of the Temple in the 6th Century BCE, prophetic wisdom became difficult, as the prophets who simply “saw” into Atziluth via the covering of intellectual Beriah now had the covering of emotional Yetzirah. Ezekiel becomes one of the last prophets to take advantage of prophecy from the Supernal Realms writing of his vision experiences of the “Throne of God” and restoration of the “Land of Israel”, which appears quite national-archonic when taking into consideration the experiences of the later Merkavah Mystics of the Hekhalot material, with God’s right hand blessing or cursing Israel based on the heavenly and in comparison earthly liturgy to bless the egregore’s countenance. Moreover, the language used and culture derived is Phoenician, particularly that of the dominating “El” for which the “ang-el” is thereafter a mask, where “visions” of an egregore seeding “wisdom” in a hierarchal-gateway fashion is reminiscent of Tantrik geometry showing the “kingdom” of a deity with gatekeepers and its source as bindu from creation ex-nihilo, both cultures attempting to reach the transcendental Supernal Realms through negation of beingness and negation of essence, or neti neti. Like the Tantrik deity is defied as a Self-Realized “Bhagvan”, so the Merkavah Mystic was essentially a “Messiah” negating apocalyptic and messianic material with Enoch becoming the powerful angelic Metatron who is “like” God. Thereafter, prophecy ended post the destruction of Solomon’s Temple, where what remains is God’s Shekinah allowing for transmission in Malkuth allowing the lights of Yetzirah into the world of action in Asiyah for those capable of utilizing such techniques and prayers in the world of physical in material Asiyah.  Prophecy In Judaism (The Four Worlds) Prophecy may have been rooted the same throughout the world, where including the Oracles of Delphi to traditions using psychedelic paraphernalia from drugs to drumming, was the input coming from an egregore, was it coming from pure consciousness, or was it coming from an egregore connected with pure consciousness, and to what psychological distortions is such flow inhibited by the Ruach coloring the character persona. Such brings us to Prophet Mohammed who may have connected to the same Phoenician based root due to language derivatives and tradition evolution of the Semitic cultures including the polytheism of Syria-Arabia, who needed to extract disciples from worship of what would be today aspects of the sefirot showing lower spirits to angels/djinn to archons, where God can only be defined by what God is not where at its most subtle level, would be negation of “beingness” and thereafter “essence” to reach the Elyon. Nonetheless, such prophetic techniques were retained in Eastern Traditions, where running Vital Life Essence through the energetic meridians via Taoist movement of Earth and Cosmic energy in Kriya type practices allowing Vital Life Essence to develop an energy battery within the body like a developing embryo in the lower dantien, to self-inquiry practices of negation bringing the adept to pure-consciousness of “being aware, of being aware” dropping the emotional and intellectual mental bodies for the still of “beingness” further negating “awareness” into its “essence”, insight is fostered via “know thyself” causing “syncronistic” changes in one’s life one can only label as “prophetic”. Bibliography:
(Organized Per Assisting Adept) -Wikipedia: -Four Worlds -Partzufim -Kochos hanefesh -Tohu and Tokun -Adam Kadmon -Elyon -Atziluth -Beri’ah -Yetzirah -Assiah -Regardie, Israel, The Middle Pillar. Llewellyn Publications, 3rd Ed., 2003. (Analysis of "Parts of the Soul" with the Tree of Life as a glyph of the essence of God, the origins of the cosmos, the soul of man, and a model of to live in accordance with the divine plan. The Tree of Life is seen as a "uniting symbol" presented as the individuated psyche, with disciplines to communicate with lower portions of the soul, bringing a conscious recognition of the Divine Self.) -Schafer, Peter, The Hidden and Manifest God. State University of New York, 1992. (Summation of Hekhalot Rabbati, Hekhalot Zutarti, Ma’aseh Merkavah, Merkavah Rabbah, and 3 Enoch, attesting to themes relating to the relationship between man and angels and man and God through not mystical union but by adjuration of Names of God and the angels. The Merkavah Mystics offered actual “visions” though interpreted through “transcendental” lenses, where the initiate takes on quasi-messianic roles of linking man with God through liturgical prayer of the Hayyot where God’s countenance blesses or curses Israel through his right hand.) -Kaplan, Aryeh, Meditation and Kabbalah. Samuel Weiser, 1982. (Information regarding “prophecy” before Solomon’s Temple and thereafter as it relates to the Four Spiritual Worlds, as well as the end of “prophecy” with Ezekiel) |
Racial-Cultural Sensitivities:
I suffered "delusional psychosis" in 2022 where with limited capacity, I intended to look for answers, where I also attempted to assess and resolve conditioning, as the goal is Oneness. Please forgive me for any offense as I attempted to seek help. In learning about many different cultures, in both light an dark aspects, we have more in common with each other than are different. And our differences often make the world unique and beautiful. In a path of walking through cultural underworlds, I chose to heavily look at mine and the collectives shadow aspects, with again, the light of oneness at the end of the tunnel. -Love the Light, and the Dark (Occultist / Inner) (Tzimtzum) 
(Soul Forging)
Symbols are designed to cleanse and protect and against cursers. (Spirit Mediumship) Sample Work-Product. Author's Grimoire. (Astaroth) Kali Kaula Mason. Author's Energy Work. Author's Binding Ring. (pg. 8, Plate 1, Fig. 1) (Enlightenment) No Mind. No Free Will. Character Just Does. You Just Be. (Harvest) Gilligan's Island. Lost? A. Noah's Ark? B. Leviathan! -O Father (NOBILITY!) Lightworker. Ascent. Shekinah. Harvest
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